Celebrating Theology Faculty from the University of Nottingham: Tom O’Loughlin

Unknown

Dear Friends and Family,

Today I want to tell you about my original supervisor here at the University of Nottingham, Tom O’Loughlin. Tom is a bit of Renaissance Man in the field of theology. He has a BA in Philosophy and Medieval History from University College Dublin; a BD in Theology from St Patrick’s College; an MPhil and a PhD. Tom has done work in paleography, liturgy, ancient Irish and Welsh Christianity, Christian Origins, Patristics, Medieval Theology/Philosophy, and even works in New Testament areas from time to time.

I began working with Tom during my Master’s for which he graciously agreed to serve as second supervisor/examiner. I then came to Nottingham to work on grace in Columbanus with Tom. However, my interests shifted over the course of my first year and I moved from historical to systematic theology. Nevertheless, Tom was an excellent supervisor during the time he and I worked together.

Tom teaches several different classes here at Nottingham, particularly on subjects like the Eucharist and discipleship in the early Church. This upcoming academic year, Tom and Simon Oliver will be co-teaching a course on Medieval Christian Mysticism.

Bibliography

  • O’LOUGHLIN, T., 2014. ‘Ailerán’s Kanon euangeliorum and the Nero Gospels (London, B.L., Cotton Nero D.iv.)’Anglo-Saxon Studies. (In Press.)
  • O’LOUGHLIN, T., 2014. ‘Isidore of Seville’. In: Encyclopedia of Christian Civilisation Blackwells, Oxford. (In Press.)
  • O’LOUGHLIN, T., 2014. ‘Esdras, Books of, in Christianity’. In: Encyclopedia of the Bible and its Reception De Gruyter, Berlin. (In Press.)
  • O’LOUGHLIN, T., 2014. ‘Ezra, Greek Apocalypse of’. In: Encyclopedia of the Bible and its Reception De Gruyter, Berlin. (In Press.)
  • O’LOUGHLIN, T., 2014. ‘Ezra, Questions of. In: Encyclopedia of the Bible and its Reception De Gruyter, Berlin. (In Press.)
  • O’LOUGHLIN, T., 2014. ‘Ezra, Revelation of’. In: Encyclopedia of the Bible and its Reception De Gruyter, Berlin. (In Press.)
  • O’LOUGHLIN, T., 2014. ‘Ezra, Vision of’. In: Encyclopedia of the Bible and its Reception De Gruyter, Berlin. (In Press.)
  • O’LOUGHLIN, T., 2014. ‘The structure of the collections that make up the Scriptures: the influence of Augustine on Cassiodorus’ Revue Bénédictine. (In Press.)
  • O’LOUGHLIN, T., 2014. Early Medieval Exegesis in the Latin West: Sources and Forms Ashgate. (In Press.)
  • O’LOUGHLIN, T., 2013. ‘“Remembering Sion”: early medieval Latin recollections of the Basilica on Mount Sion and the interplay of relics, tradition, and images’. In: B. KÜHNEL, ed., Studies in the Iconography of Jerusalem (In Press.)
  • O’LOUGHLIN, T., 2013. ‘The Common Lectionary: a case study in receptive ecumenism’. In: P. MURRAY, ed.,Studies in Receptive Ecumenism (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Writing a PhD Dissertation in Theology: Some Common Pitfalls’ Transformation. (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Is every translation a vernacular translation?’ New Blackfriars. (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Reactions to the Didache in early twentieth-century Britain: a dispute over the relationship of history and doctrine?’. In: F. KNIGHT, ed., Festschrift for Prof. Keith Robbins (In Press.)
  • O’LOUGHLIN, T., 2013. ‘The Biblical Dimension of Early Medieval Latin Texts’. In: K. RITARI, ed., Method and Genre in the Study of Medieval Texts (In Press.)
  • O’LOUGHLIN, T., 2013. ‘The ecclesial value of deacons within the Eucharistic Assembly’ New Diaconal Review. (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Reading the Sacred Scriptures: Some Evidence from Early Christian Ireland’. In: F. LONG, ed., Reading the Scriptures in Ireland (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Reading Muirchú’s Vita as a narratio sacra’. In: E. JOHNSON, ed., Studies in Early Irish Historiography (In Press.)
  • O’LOUGHLIN, T., 2013. ‘The Commemoratio pro vivis of the Roman Canon: a textual witness to the evolution of western eucharistic theologies?’. In: DAY, J., ed., Studies in the Origins of the Roman Liturgy (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Adomnán’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Astrology’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Dungal’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Gennadius’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine(In Press.)
  • O’LOUGHLIN, T., 2013. ‘Gildas’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Patrick’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Sedulius Scottus’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Vincent of Lérins’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine (In Press.)
  • O’LOUGHLIN, T., 2013. ‘Columban’. In: POLLMANN, K., ed., Oxford Guide to the Historical Reception of Augustine(In Press.)
  • O’LOUGHLIN, T., 2013. The Eucharist: origins and contemporary understandings T. & T. Clark. (In Press.)
  • O’LOUGHLIN, T., 2013. The Protevangelium of James: a case of gospel harmonization in the second century? Studia Patristica. (In Press.)
  • O’LOUGHLIN, T., 2013. ‘The Water of Life’ Quiet Spaces: The Water of Life. 24, 6-11
  • O’LOUGHLIN, T., 2013. Celebrating the New Commandment: Footwashing and our Theology of Liturgy Scripture in Church. 43(169), 118-127
  • O’LOUGHLIN, T., 2013. Saint Patrick: The Legend and the Bishop Africa. 4-6
  • O’LOUGHLIN, T., 2013. The Credibility of the Catholic Church as a Public Actor New Blackfriars. 94, 129-147
  • O’LOUGHLIN, T., 2013. Ministry, vocation, and life: a reflection on the resignation of Benedict XVI The Pastoral Review. 9(2), 4-5
  • O’LOUGHLIN, T., 2013. ‘A liturgy of the Word and the words of the liturgy’ The Pastoral Review. 9(2), 52-56
  • O’LOUGHLIN, T., 2013. [Liturgical Resources for:] Trinity Sunday (C); The Body and Blood of Christ (C); Sacred Heart of Jesus (C) Scripture in Church. 43(170), 41-49 and 53-55
  • O’LOUGHLIN, T., 2013. What is the Role of a Modern Pope? The Furrow. 64(3), 176-177
  • O’LOUGHLIN, T., 2013. ‘The Eucharist and the Meals of Jesus’ The Japan Mission Journal. 67(1), 3-11
  • O’LOUGHLIN, T., 2013. ‘A new Bishop of Rome’ The Pastoral Review. 9(3), 38-41
  • O’LOUGHLIN, T., 2013. ‘The ecumenical meal of mission: a re-reading of Acts 10-11:18’ The Japan Mission Journal.(In Press.)
  • O’LOUGHLIN, T., 2013. ‘The Eucharistic Table’ Doctrine and Life. 63, (In Press.)
  • O’LOUGHLIN, T., 2013. ‘We are one loaf: a way of understanding the Eucharist’ The Furrow. (In Press.)
  • O’LOUGHLIN, T., 2012. Making the Most of the Lectionary: A User’s Guide S.P.C.K..
  • O’LOUGHLIN, T., 2012. ‘Adomnán’s Plans in the Context of his Imagining ‘the Most Famous City’ Proceedings of the British Academy. 175, 15-40
  • O’LOUGHLIN, T., 2012. ‘The library of Iona at the time of Adomnán’. In: R.G. GAMESON, ed., The Cambridge history of the Book in Britain (Volume I; c.400-1100) Cambridge University Press. 570-579
  • O’LOUGHLIN, T., 2012. ‘Divisions in Christianity: The Contribution of “Appeals to Antiquity”’. In: S. OLIVER, K. KILBY and T. O’LOUGHLIN, eds., Faithful Reading: New Essays in Theology and Philosophy in Honour of Fergus KerrT. and T. Clark. 221-241
  • O’LOUGHLIN, T., 2012. ‘Feeling Time and Celebrating Mystery’ Transformation. 29(4), 251-259
  • S. OLIVER, K. KILBY and T. O’LOUGHLIN, eds., 2012. Faithful Reading: New Essays in Theology and Philosophy in Honour of Fergus Kerr T. & T. Clark, London.
  • O’LOUGHLIN, T., 2012. ‘Jerome’s De uiris illustribus and Latin Perceptions of the New Testament’s Canon’. In: J.E. RUTHERFORD and D. WOODS, eds., The Mystery of Christ in the Fathers of the Church: Essays in Honour of D. Vincent Twomey SVD Four Courts Press, Dublin. 55-65
  • O’LOUGHLIN, T., 2012. ‘Christian Spirituality in Europe: The Celtic Tradition’. In: RICHARD WOODS and PETER TYLER, eds., The Bloomsbury Guide to Christian Spirituality Bloomsbury, London. 304-314
  • O’LOUGHLIN, T., 2012. ‘A Vernacular Liturgy versus a Liturgy in the “Vernacular”?’ Worship. 86(3), 244-255
  • O’LOUGHLIN, T., 2012. ‘The Prayers of the Liturgy’. In: V. BOLAND and T. MCCARTHY, eds., The Word is Flesh and Blood: The Eucharist and Sacred Scripture – Festschrift for Prof. Wilfrid Harrington Dominican Publications, Dublin.113-122
  • O’LOUGHLIN, T., 2012. Gildas and the scriptures: observing the world through a Biblical lens Brepols.
  • O’LOUGHLIN, T., 2012. [Liturgical Resources for:] 2 Easter B, 3 Easter B, 4 Easter B Scripture in Church. 42(166),11-16, 48-59
  • O’LOUGHLIN, T., 2012. ‘Preaching at Pentecost: the Diversifying Spirit’ Scripture in Church. 42(166), 125-127
  • O’LOUGHLIN, T., 2012. ‘Mark and the Eucharist’ The Pastoral Review. 8(3), 49-53
  • O’LOUGHLIN, T., 2012. ‘The Derrynaflan Paten: Discovering an Ancient Theology’. In: S. RYAN and B. LEAHY, eds.,Treasures of Irish Christianity: People and Places, Images and Texts Veritas, Dublin. 63-66
  • O’LOUGHLIN, T., 2012. ‘Latina veritas: language a guarantor of truth?’ The Furrow. 63(7/8), 343-347
  • O’LOUGHLIN, T., 2012. At the Lord’s Table Music and Liturgy. 38(346), 10-13
  • O’LOUGHLIN, T., 2012. ‘Thinking in Hymns’: We three kings The Reader. 109(4), 6-7
  • O’LOUGHLIN, T., 2012. ‘The Presence of the Breuiarius de Hierosolyma in Iona’s Library’ Ériu. 62, 185-188
  • O’LOUGHLIN, T., 2012. ‘Being a Disciple of “The Way”: Vocation and Mission in the Didache’ The Japan Mission Journal. 66(4), 229-238
  • O’LOUGHLIN, T., 2011. ‘Celibate clergy: the need for historical debate’. In: E. MCDONAGH and V. MAC NAMARA, eds., An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years 2. Columba Press, Dublin. 447-460
  • O’LOUGHLIN, T., 2011. ‘“The Unfortunate Costigan”, First Surveyor of the Dead Sea’ History Ireland. 19(1), 24-6
  • O’LOUGHIN, T., 2011. ‘The Missionary Strategy of the Didache’ Transformation. 28, 77-92
  • O’LOUGHLIN, T., 2011. ‘Celtic Christianity’. In: I. MCFARLAND, D.A.S. FERGUSSON, K. KILBY and I.R. TORRANCE, eds., Cambridge Dictionary of Christian Theology C.U.P.. Cambridge. 91-92
  • O’LOUGHLIN, T., 2011. ‘The Sunday Gospel: Snapshot or Film Clip?’ Doctrine and Life. 61(10), 48-54
  • O’LOUGHLIN, T., 2011. ‘The Gospel Readings on Christmas Day’ The Pastoral Review. 7(6), 26-9
  • O’LOUGHLIN, T., 2011. ‘The Gospels: what are we listening to?’ The Pastoral Review. 7(4), 43-50
  • O’LOUGHLIN, T., 2011. ‘Hearing the Gospel at the Eucharist’ The Pastoral Review. 7(1), 36-39
  • O’LOUGHLIN, T., 2011. ‘The Bread of Life’ The Bible Today. 49(1), 37-41
  • O’LOUGHLIN, T., 2011. ‘The People of the Book or the Books of the People’ The Furrow. 62, 209-212
  • O’LOUGHLIN, T., 2011. [Liturgical Resources for:] Holy Thursday; Good Friday; Easter Vigil; Easter Sunday AScripture in Church. 41(162), 8-15, 47-55
  • O’LOUGHLIN, T., 2011. ‘The Bread of Life’ Quiet Spaces: Bread for the Journey. 19, 12-18
  • O’LOUGHLIN, T., 2010. The Didache: A window on the Earliest Christians S.P.C.K. / Baker Academic.
  • O’LOUGHLIN, T., 2010. ‘Map Awareness in the Mid-Seventh Century: Jonas’ Vita Columbani’ Imago Mundi. 62, 83-85
  • O’LOUGHLIN, T., 2010. ‘Authenticity at the Eucharist’ Scripture in Church. 158, 125-8
  • O’LOUGHLIN, T., 2010. ‘The De locis sanctis as a liturgical text’. In: J.M. WOODING, R. AIST, T.O. CLANCY and T. O’LOUGHLIN, eds., Adomnán of Iona: Theologian, Lawmaker, Peacemaker Four Courts Press. 181-192
  • O’LOUGHLIN, T., 2010. ‘The Perception of the Diaconate in the Early Middle Ages: Some Evidence from Canon Law’: Part 1 New Diaconal Review. 4, 40-47
  • O’LOUGHLIN, T., 2010. ‘The Perception of the Diaconate in the Early Middle Ages: Some Evidence from Canon Law’: Part 2 New Diaconal Review. 5, 34-8
  • O’LOUGHLIN, T., 2010. ‘Eucharistic Celebrations: the Chasm between Idea and Reality’ New Blackfriars. 91, 423-438
  • O’LOUGHLIN, T., 2010. ‘St Augustine’s view of the place of the Holy Spirit in the formation of the gospels’. In: D.V. TWOMEY and J. RUTHERFORD, eds., The Holy Spirit in the Fathers of the Church Four Courts Press. 86-95
  • O’LOUGHLIN, T., 2010. ‘Salvation and the liturgy: some examples from early Christian Ireland’. In: D.V. TWOMEY and D. KRAUSMÜLLER, eds., Salvation according to the Fathers of the Church Four Courts Press. 123-142
  • O’LOUGHLIN, T., 2010. ‘Medieval Nominalism’ Milltown Studies. 65, 59-73
  • O’LOUGHLIN, T., 2010. Harmonizing the truth: Eusebius and the problem of the four gospels Traditio. 65, 1-29
  • J.M. WOODING, R. AIST, T.O. CLANCY and T. O’LOUGHLIN, eds., 2010. Adomnán of Iona: Theologian, Law Maker, Peace Maker Four Courts Press, Dublin.
  • O’LOUGHLIN, T., 2010. ‘Celtic Christianity: Its Practices and Theology’. In: D. PATTE, ed., Cambridge Dictionary of Christianity C.U.P.. Cambridge. 180-181
  • O’LOUGHLIN, T., 2010. ‘Biblical Mapping’. In: B.L. WARF, ed., Encyclopedia of Geography Sage, Thousand Oaks, CA.195-197
  • O’LOUGHLIN, T., 2010. ‘Lynch, William (1806-1865)’. In: B.L. WARF, ed., Encyclopedia of Geography Sage, Thousand Oaks, CA. 1808-1809
  • O’LOUGHLIN, T., 2010. ‘Ortelius (1527-1598)’. In: B.L. WARF, ed., Encyclopedia of Geography Sage, Thousand Oaks, CA. 2104-2106
  • O’LOUGHLIN, T., 2010. ‘Pilgrimage’. In: B.L. WARF, ed., Encyclopedia of Geography Sage, Thousand Oaks, CA. 2184-2186
  • O’LOUGHLIN, T., 2010. ‘T-in-O Maps’. In: B.L. WARF, ed., Encyclopedia of Geography Sage, Thousand Oaks, CA.2844-2846
  • O’LOUGHLIN, T., 2010. ‘Maximus of Saragossa’. In: R.G. DUNPHY, ed., Encyclopedia of the Medieval Chronicle Brill, Leiden. 1097-1098
  • O’LOUGHLIN, T., 2010. ‘Isidore of Seville’. In: R.G. DUNPHY, ed., Encyclopedia of the Medieval Chronicle Brill, Leiden.880-883
  • O’LOUGHLIN, T., 2010. ‘Ildephonsus of Toledo’. In: R.G. DUNPHY, ed., Encyclopedia of the Medieval Chronicle Brill, Leiden. 843
  • O’LOUGHLIN, T., 2010. ‘Julian of Toledo’. In: R.G. DUNPHY, ed., Encyclopedia of the Medieval Chronicle Brill, Leiden.951
  • O’LOUGHLIN, T., 2010. ‘Bede’. In: R.G. DUNPHY, ed., Encyclopedia of the Medieval Chronicle Brill, Leiden. 156-159
  • O’LOUGHLIN, T., 2010. ‘The Meal of Memories’ Doctrine and Life. 60, 47-52
  • O’LOUGHLIN, T., 2010. ‘The Crib: Its Biblical Links’ The Bible Today. 48(6), 286-292
  • O’LOUGHLIN, T., 2010. Sunday Mass Readings: the thinking behind the lectionary C.T.S., London.
  • O’LOUGHLIN, T., 2010. 25. [Liturgical Resources for:] Trinity Sunday; The Body and Blood of Christ; Sunday 10C of Ordinary Time; Sacred Heart of Jesus Scripture in Church. 40(158), 23-9, 69-74
  • O’LOUGHLIN, T., 2009. Proclaiming that Jesus is Lord in Mark’s Year: The Genius of the Lectionary The Bible Today.47(2), 113-119
  • O’LOUGHLIN, T., 2009. ‘Liturgical Evolution and the Fallacy of the Continuing Consequence’ Worship. 83, 312-23
  • O’LOUGHLIN, T., 2009. Eusebius of Caesarea’s conceptions of persecutions as a key to reading his Historia ecclesiastica. In: TWOMEY , V. and HUMPHRIES, M., eds., The Great Persecution Dublin: Four Courts Press. 91-105
  • O’LOUGHLIN, T., 2009. ‘Inventing the Apocrypha: The Role of Early Latin Canon Lists’ Irish Theological Quarterly.74, 53-74
  • O’LOUGHLIN, T., 2009. Pentecost and the Invisibility of Women The Furrow. 60, 269-72
  • O’LOUGHLIN, T, 2009. ‘Losing mystery in history: the challenge of recalling the Nativity’. In: J. CORLEY, ed., New Perspectives on the Nativity Continuum. 180-199
  • O’LOUGHLIN, T., 2009. ‘The Biblical Text of the Book of Deer (C.U.L. Ii.6.32): Evidence for the Remains of a Division System from its Manuscript Ancestry’ Scriptorium. 63, 30-57
  • O’LOUGHLIN, T., 2009. ‘Another post-resurrection meal, and its implications for the early understanding of the Eucharist’. In: Z. RODGERS, M. DALY-DENTON and A. FITZPATRICK-MCKINLEY, eds., A Wandering Galilean: Essays in Honour of Seán Freyne Brill. 485-503
  • O’LOUGHLIN, T., 2009. ‘The Protoevangelium of James and the modern Roman Rite: a case study of the structure of liturgical memory’ Anaphora. 3(2), 57-80
  • O’LOUGHLIN, T., 2009. ‘Treating the “Private Mass” as Normal: Some Unnoticed Evidence from Adomnán’s De locis sanctis’ Archiv für Liturgiewissenschaft. 51, 334-344
  • O’LOUGHLIN, T., 2009. ‘The Formation of the Canon’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 54-55
  • O’LOUGHLIN, T., 2009. ‘Jerusalem’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 68
  • O’LOUGHLIN, T., 2009. ‘Asia Minor and Greece’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 69
  • O’LOUGHLIN, T., 2009. ‘John Scottus Eriugena’. In: J.I. MCGUIRE, ed., Royal Irish Academy’s Dictionary of National Biography
  • O’LOUGHLIN, T., 2009. ‘“Celebrants” or “Presidents”?’ The Pastoral Review. 5(6), 56-7
  • O’LOUGHLIN, T., 2009. ‘The Search for Celtic Christianity’ Quiet Spaces: Nation. 15, 10-13
  • O’LOUGHLIN, T., 2009. 24. [Liturgical Resources for:] Sunday 2B of Easter; Sunday 3B of Easter; Sunday 4B of Easter; Sunday 5B of Easter Scripture in Church. 39(154), 10-15, 48-56
  • O’LOUGHLIN, T., 2009. ‘Rome, Spain, and Gaul’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 74
  • O’LOUGHLIN, T., 2009. ‘Ireland’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 79
  • O’LOUGHLIN, T., 2009. ‘Liturgies’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 96-97
  • O’LOUGHLIN, T., 2009. ‘The Cult of Mary’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 102-103
  • O’LOUGHLIN, T., 2009. ‘Growing Influence of the Papacy’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 108
  • O’LOUGHLIN, T., 2009. ‘St Gregory the Great’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 109
  • O’LOUGHLIN, T., 2009. ‘Saints and the Blessed Virgin Mary’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Millennium House, Elanora Heights, NSW. 160-161
  • O’LOUGHLIN, T., 2009. ‘Pilgrimages’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 162-163
  • O’LOUGHLIN, T., 2009. ‘Universities’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 176-177
  • O’LOUGHLIN, T., 2009. ‘Unity of Knowledge’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Elanora Heights, NSW. 178-179
  • O’LOUGHLIN, T., 2009. ‘Aquinas versus Augustine’. In: ANN MARIE B. BAHR, ed., Christianity: The Illustrated Guide to 2000 Years of the Christian Faith Millennium House, Elanora Heights, NSW. 180-181
  • O’LOUGHLIN, T., 2008. Celtic Spirituality: A Case Study in Recycling the Christian Past for Present Needs. In:AGNEW, U., FLANAGAN, B. and HEYLIN, G., eds., With Wisdom Seeking God: The Academic Study of SpiritualityLeuven: Peeters. 143-61
  • O’LOUGHLIN, T., 2008. The Crib Doctrine and Life. 58, 54-8
  • O’LOUGHLIN, T., 2008. Liturgical Resources for Mark’s Year: Sundays in Ordinary Time in Year B Columba Press.
  • O’LOUGHLIN, T., 2008. A Post Resurrection Meal and Implications for the Early Understanding of the EucharistTransformation. 25, 1-14
  • O’LOUGHLIN, T., 2008. Explaining the Lectionary for Readers Dublin: Columba Press.
  • O’LOUGHLIN, T., 2008. The Biblical Text of the Book of Deer (C.U.L. Ii.6.32): Evidence for the Remains of a Division System from its Manuscript Ancestry. In: FORSYTH, K., ed., Studies on The Book of Deer Dublin: Four Courts Press.3-31
  • O’LOUGHLIN, T., 2008. Memory and Self-Perception: Aspects of Anglican Identity from a Roman Catholic Perspective. In: YATES, N., ed., Anglicanism: Essays in History, Belief and Practice Lampeter: Trivium. 167-86
  • O’LOUGHLIN, T., 2008. ‘The liturgical vessels of the Latin eucharistic liturgy: a case of an embedded theology’Worship. 82, 482-504
  • O’LOUGHLIN, T., 2008. ‘Celebrating Ascension and Pentecost’ The Reader. 105(1), 22-23
  • O’LOUGHLIN, T., 2008. ‘Adomnán’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia1. Greenwood, Oxford / Westport, CT. 2-3
  • O’LOUGHLIN, T., 2008. ‘Alban’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1.Greenwood, Oxford / Westport, CT. 18
  • O’LOUGHLIN, T., 2008. ‘Ardagh Chalice’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1. Greenwood, Oxford / Westport, CT. 33-34
  • O’LOUGHLIN, T., 2008. ‘Bede’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1.Greenwood, Oxford / Westport, CT. 66-67
  • O’LOUGHLIN, T., 2008. ‘Book of Armagh’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1. Greenwood, Oxford / Westport, CT. 74-75
  • O’LOUGHLIN, T., 2008. ‘Book of Durrow’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1. Greenwood, Oxford / Westport, CT. 75-76
  • O’LOUGHLIN, T., 2008. ‘Celtic Christianity’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1. Greenwood, Oxford / Westport, CT. 119-126
  • O’LOUGHLIN, T., 2008. ‘Ségéne of Iona’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2. Greenwood, Oxford / Westport, CT. 475-476
  • O’LOUGHLIN, T., 2008. ‘Penitentials’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2. Greenwood, Oxford / Westport, CT. 441-442
  • O’LOUGHLIN, T., 2008. ‘Pelagius’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2.Greenwood, Oxford / Westport, CT. 439-440
  • O’LOUGHLIN, T., 2008. ‘Palladius’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2.Greenwood, Oxford / Westport, CT. 435-436
  • O’LOUGHLIN, T., 2008. ‘Columbanus’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1. Greenwood, Oxford / Westport, CT. 154
  • O’LOUGHLIN, T., 2008. ‘Dicuil’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 1.Greenwood, Oxford / Westport, CT. 184-185
  • O’LOUGHLIN, T., 2008. ‘Iona’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2.Greenwood, Oxford / Westport, CT. 326-327
  • O’LOUGHLIN, T., 2008. ‘Johannes Scottus Eriugena’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2. Greenwood, Oxford / Westport, CT. 339-340
  • O’LOUGHLIN, T., 2008. ‘Marianus Scottus I’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2. Greenwood, Oxford / Westport, CT. 383-384
  • O’LOUGHLIN, T., 2008. ‘Marianus Scottus II’. In: C.A. SNYDER, ed., The Early Peoples of Britain and Ireland: An Encyclopedia 2. Greenwood, Oxford / Westport, CT. 384
  • O’LOUGHLIN, T., 2008. [Liturgical Resources for:] Sunday 12A of Ordinary Time; Birthday of St John the Baptist; Saints Peter and Paul Scripture in Church. 38(150), 29-34, 72-77
  • O’LOUGHLIN, T., 2007. Theology, Philosophy, and Cosmography. In: CLANCY, T.O. and PITTOCK, M., eds., Edinburgh History of Scottish Literature: From Columba to the Union (until 1707) Vol. 1. Edinburgh: Edinburgh University Press. 115-22
  • O’LOUGHLIN, T., 2007. Adomnán and the Holy Places: The Perceptions of an Insular Monk on the Location of the Biblical Drama London: T.& T.Clark Ltd.
  • O’LOUGHLIN, T., 2007. Would you read? The Task of the Lector Anaphora. 1(2), 19-36
  • O’LOUGHLIN, T., 2007. Division systems for the gospels: The case of the Stowe St John (Dublin, R.I.A. D.ii.3)Scriptorium. 61, 150-64
  • O’LOUGHLIN, T., 2007. The Myth of Insularity and Nationality in Ireland. In: NAGY, J.F., ed., Myth in Celtic Literatures: Celtic Studies Association of North America Yearbook 6 Dublin: Four Courts Press Ltd. 132-40
  • O’LOUGHLIN, T., 2007. Liturgical Resources for Matthew’s Year: Sundays in Ordinary Time in Year A Columba Press.
  • O’LOUGHLIN, T., 2007. ‘The Crib’ The Reader. 104(4), 2-3
  • O’LOUGHLIN, T., 2007. ‘Preaching: Why We Bother’ The Furrow. 58, 477-479
  • O’LOUGHLIN, T., 2007. ‘Much ado about nothing? The Renewal of Eucharistic Symbols’ The Pastoral Review. 3(3),26-31
  • O’LOUGHLIN, T., 2007. [Liturgical Resources for:] Sunday 6C of Easter; Ascension Day; Sunday 7C of Easter; Pentecost Scripture in Church. 37(146), 16-22, 59-67
  • O’LOUGHLIN, T., 2007. ‘Homilies for July (C)’ The Furrow. 58(6), 361-367
  • O’LOUGHLIN, T., 2006. Liturgical Resources for Luke’s Year: Sundays in Ordinary Time in Year C Columba Press.
  • O’LOUGHLIN, T., 2006. St Patrick: the legend and the bishop History Ireland. 14(1), 16-19
  • O’LOUGHLIN, T., 2006. ‘The Monastic Liturgy of the Hours in the Nauigatio sancti Brendani: A Preliminary Investigation’ Irish Theological Quarterly. 71, 113-126
  • O’LOUGHLIN, T., 2006. Muirchú’s Poisoned Cup: A Note on its Sources Ériu. 56, 157-62
  • O’LOUGHLIN, T., 2006. The Eucharist as “The Meal that should be” Worship. 80, 30-44
  • O’LOUGHLIN, T., 2006. Liturgical Resources for Advent and Christmastide Columba Press.
  • O’LOUGHLIN, T., 2006. Liturgy and Accountability The Pastoral Review. 2(5), 9-13
  • O’LOUGHLIN, T., 2006. The liturgical vessels of the Latin eucharistic liturgy: a case of an embedded theology. In:MCCORMACK, J., ed., All Hallows Studies 2006: Festschrift for Dr Moya Curran Dublin: All Hallows. 115-134
  • O’LOUGHLIN, T., 2006. ‘Adomnán, St’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 12-13
  • O’LOUGHLIN, T., 2006. ‘Alban, St’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 37-38
  • O’LOUGHLIN, T., 2006. ‘Ard Mhacha (Armagh)’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 80
  • O’LOUGHLIN, T., 2006. ‘Armagh, Book of’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 84-85
  • O’LOUGHLIN, T., 2006. ‘Beann Char (Bangor)’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 191
  • O’LOUGHLIN, T., 2006. ‘Brendan, St’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 244-245
  • O’LOUGHLIN, T., 2006. ‘Cáin Adomnáin’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 327
  • O’LOUGHLIN, T., 2006. ‘Cellach, St’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 362
  • O’LOUGHLIN, T., 2006. ‘Christianity, Ireland’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 2. ABC-Clio, Santa Barbara, CA. 408-413
  • O’LOUGHLIN, T. and J. CAREY, 2006. ‘Christianity, Celtic’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia2. ABC-Clio, Santa Barbara, CA. 431-435
  • O’LOUGHLIN, T., 2006. ‘Cistercian Abbeys, Ireland’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 2.ABC-Clio, Santa Barbara, CA. 443-445
  • O’LOUGHLIN, T., 2006. ‘Colum Cille, St’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 2. ABC-Clio, Santa Barbara, CA. 468
  • O’LOUGHLIN, T., 2006. ‘Columbanus, St’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 2. ABC-Clio, Santa Barbara, CA. 468-469
  • O’LOUGHLIN, T., 2006. ‘Cummine Find’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 2. ABC-Clio, Santa Barbara, CA. 516-517
  • O’LOUGHLIN, T., 2006. ‘Eriugena, Johannes Scottus’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 2.ABC-Clio, Santa Barbara, CA. 718
  • O’LOUGHLIN, T., 2006. ‘Gleann Dá Loch (Glendalough)’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia3. ABC-Clio, Santa Barbara, CA. 820
  • O’LOUGHLIN, T., 2006. ‘Monasticism’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 4. a. 1305-1306
  • O’LOUGHLIN, T., 2006. ‘Oengus Céile Dé’. In: J.T. KOCH, ed., Celtic Culture: a Historical Encyclopedia 4. ABC-Clio, Santa Barbara, CA. 1388-1389
  • O’LOUGHLIN, T., 2006. [Liturgical Resources for:] Sunday 5B of Lent; Passion (Palm) Sunday B; Holy Thursday; Good Friday Scripture in Church. 36(142), 2-7, 35-43
  • O’LOUGHLIN, T., 2006. ‘Carol Services’ Scripture in Church. 36(144), 125-128
  • O’LOUGHLIN, T., 2006. ‘The Christmas Tree and the Liturgy’ The Pastoral Review. 2(6), 25-27
  • O’LOUGHLIN, T., 2005. Map and Text: A Mid Ninth-Century Map for the Book of Joshua Imago Mundi. 57(1), 7-22
  • O’LOUGHLIN, T., 2005. Discovering Saint Patrick Paulist Press.
  • O’LOUGHLIN, T., 2005. The capitula of Muirchú’s Vita Patricii: do they point to an underlying structure in the text?Analecta Bollandiana. 123, 79-89
  • O’LOUGHLIN, T., 2005. How many priests do we need? New Blackfriars. 86, 642-657
  • O’LOUGHLIN, T., 2005. ‘The List of Saints on the bowl of the Ardagh Chalice’ Journal of Celtic Studies. 5, 107-113
  • O’LOUGHLIN, T., 2005. ‘Deciphering a Book with a Map’. In: P. BARBER, ed., The Map Book Weidenfelf and Nicolson.40-41
  • O’LOUGHLIN, T., 2005. ‘Do All Roads lead to Rome?’. In: P. BARBER, ed., The Map Book Weidenfeld and Nicolson.52-53
  • O’LOUGHLIN, T., 2005. ‘Canon Law’. In: S. DUFFY, ed., Medieval Ireland: An Encyclopedia Routledge, New York and London. 63-64
  • O’LOUGHLIN, T., 2005. ‘Devotional and Liturgical Literature’. In: S. DUFFY, ed., Medieval Ireland: An EncyclopediaRoutledge, New York and London. 123-125
  • O’LOUGHLIN, T., 2005. ‘Moral and Religious Instruction’. In: S. DUFFY, ed., Medieval Ireland: An EncyclopediaRoutledge, New York and London. 337-339
  • O’LOUGHLIN, T., 2005. ‘Penitentials’. In: S. DUFFY, ed., Medieval Ireland: An Encyclopedia Routledge, New York and London. 371-372
  • O’LOUGHLIN, T., 2005. ‘Celtic Spirituality’. In: P. SHELDRAKE, ed., The New SCM Dictionary of Spirituality SCM Press, London. 182-184
  • O’LOUGHLIN, T., 2005. ‘Gnosticism’. In: P. SHELDRAKE, ed., The New SCM Dictionary of Spirituality SCM Press, London. 323-325
  • O’LOUGHLIN, T., 2005. ‘Pelagianism’. In: P. SHELDRAKE, ed., The New SCM Dictionary of Spirituality SCM Press, London. 482-483
  • O’LOUGHLIN, T., 2005. ‘Proclaiming Christ in the Year of Mark’ The Pastoral Review. 1(6), 24-28
  • O’LOUGHLIN, T., 2005. [Liturgical Resources for:] Sundays 11A and 12A of Ordinary Time; Birthday of John the Baptist; Saints Peter and Paul Scripture in Church. 35(138), 29-39, 71-82
  • O’LOUGHLIN, T., 2004. Translating Panis in a Eucharistic Context: A Problem of Language and Theology Worship.78, 226-35
  • O’LOUGHLIN, T., 2004. Things New and Old: Contemporary Cultural Tensions and the Tradition of Liturgy in Ireland.In: EGAN, J. and WHELAN, T.R., eds., City Limits: Mission Issues in Postmodern Times Dublin: Milltown Institute of Theology and Philosophy. 140-59
  • O’LOUGHLIN, T., 2004. Early Medieval Introductions to the Holy Book. In: SWANSON, R.N., ed., Studies in Church History 38: The Church and the Book Woodbridge: Boydell and Brewer. 22-31
  • O’LOUGHLIN, T., 2004. Celibate clergy: The need for historical debate New Blackfriars. 85, 583-597
  • O’LOUGHLIN, T., 2004. Liturgical Resources for Lent and Eastertide Columba Books.
  • O’LOUGHLIIN, T., 2004. ‘Two Sixteenth-Century Biblical Maps in the Founders’ Library, University of Wales, Lampeter’. In: W. MARX and J. BURTON, eds., Readers, Printers, Churchmen, and Travellers: Essays in Honour of David Selwyn Trivium. 121-168
  • O’LOUGHLIN, T., 2004. ‘Ailerán’. In: Oxford Dictionary of National Biography O.U.P., Oxford.
  • O’LOUGHLIN, T., 2004. ‘Celebrating Ascension and Pentecost’ Scripture in Church. 34(134), 121-127
  • O’LOUGHLIN, T., 2004. ‘Sincerity and the Liturgy’ The Furrow. 55, 538-544
  • O’LOUGHLIN, T., 2004. [Liturgical Resources for:] Palm Sunday C; Holy Thursday; Good Friday; Easter Vigil; Easter Sunday C Scripture in Church. 34(134), 2-8, 36-43
  • O’LOUGHLIN, T., 2003. The Didache as a Source for Picturing the Earliest Christian Communities: The Case of the Practice of Fasting. In: MAHONY, K.O., ed., Christian Origins: Worship, Belief and Society Sheffield: Sheffield Academic Press. 83-112
  • O’LOUGHLIN, T., 2003. The Praxis and Explanations of Eucharistic Fraction in the Ninth Century: the Insular Evidence Archiv für Liturgiewissenschaft. 45, 1-20
  • O’LOUGHLIN, T., 2003. Reading Muirchú’s Tara-event within its background as a biblical “trial of divinities”. In:CARTWRIGHT, J., ed., Celtic Hagiography and Saints’ Cults Cardiff: University of Wales Press. 123-135
  • O’LOUGHLIN, T., 2003. The cult of Mary within the structures of human time: A reading of some early mediaeval Irish martyrologies Maria. 3(2), 135-169
  • O’LOUGHLIN, T, 2003. ‘Reading Muirchú’s Tara-event within its background as a biblical “trial of divinities”’. In: J. CARTWRIGHT, ed., Celtic Hagiography and Saints’ Cults University of Wales Press. 123-135
  • O’LOUGHLIN, T., 2003. ‘Adomnán’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 8
  • O’LOUGHLIN, T., 2003. ‘Aidan of Lindisfarne’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 15-16
  • O’LOUGHLIN, T., 2003. ‘Bangor, Monastery of’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 68
  • O’LOUGHLIN, T., 2003. ‘Canon Tables’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 154
  • O’LOUGHLIN, T., 2003. ‘Céili Dé’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 176-177
  • O’LOUGHLIN, T., 2003. ‘Christianity’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 192
  • O’LOUGHLIN, T., 2003. ‘Church Reform’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin.195
  • O’LOUGHLIN, T., 2003. ‘Clerical celibacy’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin.209
  • O’LOUGHLIN, T., 2003. ‘Colm Cille’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 220
  • O’LOUGHLIN, T., 2003. ‘Columbanus’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 221
  • O’LOUGHLIN, T., 2003. ‘Confessio of Patrick’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 208
  • O’LOUGHLIN, T., 2003. ‘Hagiography’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 466-467
  • O’LOUGHLIN, T., 2003. ‘Iona’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 526-527
  • O’LOUGHLIN, T., 2003. ‘Monastic Schools’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin.734-735
  • O’LOUGHLIN, T., 2003. ‘Monasticism’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 735
  • O’LOUGHLIN, T., 2003. ‘Palladius’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 853
  • O’LOUGHLIN, T., 2003. ‘Patrick, St.’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 861
  • O’LOUGHLIN, T., 2003. ‘Vita sancti Columbae’. In: B. LALOR, ed., The Encyclopaedia of Ireland Gill & Macmillan, Dublin. 1112-1113
  • O’LOUGHLIN, T., 2003. ‘Anselm’. In: J.L. HOULDEN, ed., Jesus in History, Culture and Thought: An Encyclopedia 1.ABC-Clio, Santa Barbara, CA. 47-49
  • O’LOUGHLIN, T., 2003. ‘Celtic and Early English Christianity’. In: J.L. HOULDEN, ed., Jesus in History, Culture and Thought: An Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 156-160
  • O’LOUGHLIN, T., 2003. ‘Didache’. In: J.L. HOULDEN, ed., 1. ABC-Clio, Santa Barbara, CA. 206-207
  • O’LOUGHLIN, T., 2003. ‘Eriugena, John Scotus’. In: J.L. HOULDEN, ed., Jesus in History, Culture and Thought: An Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 250-251
  • O’LOUGHLIN, T., 2003. ‘Isidore of Seville’. In: J.L. HOULDEN, ed., Jesus in History, Culture and Thought: An Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 410-412
  • O’LOUGHLIN, T., 2003. ‘Jesus Letters’. In: J.L. HOULDEN, ed., Jesus in History, Culture and Thought: An Encyclopedia 1. ABC-Clio, Santa Barbara, CA. 476-477
  • O’LOUGHLIN, T., 2003. ‘Kempis, Thomas à’. In: J.L. HOULDEN, ed., Jesus in History, Culture and Thought: An Encyclopedia 2. ABC-Clio, Santa Barbara, CA. 516-519
  • O’LOUGHLIN, T., 2003. ‘The Scriptures and Preaching at Eastertide’ Scripture Bulletin. 33, 66-78
  • O’LOUGHLIN, T., 2003. [Liturgical Resources for:] Ascension B; Sunday 7B of Easter; Pentecost B; Trinity B; Corpus Christi B Scripture in Church. 33(134), 149-156, 190-202
  • O’LOUGHLIN, T., 2002. Imagery of the New Jerusalem in the Periphyseon and Eriugena’s Irish Background. In:MCEVOY, J. and DUNNE, M., eds., History and Eschatology in John Scottus Eriugena and His Time Leuven: Leuven University Press. 245-259
  • O’LOUGHLIN, T., 2002. Muirchú’s theology of conversion in his Vita Patricii. In: ATHERTON, M., ed., Celts and Christians: New Approaches to the Religious Traditions of Britain and Ireland Cardiff: University of Wales Press. 124-45
  • O’LOUGHLIN, T., 2002. Nominaliaeth yr Oesoedd Canol. In: DANIEL, J and GEALY, W.L., eds., Efrydiau Athronyddol 65 [O’r Oes Glasurol hyd at yr Oesoedd Canol] Cardiff: University of Wales Press. 62-74
  • O’LOUGHLIN, T., 2002. ‘”Celtic Spirituality”, Ecumenism, and the Contemporary Religious Landscape’ Irish Theological Quarterly. 67, 153-168
  • O’LOUGHLIN, T., 2002. A Celtic Theology: Some Awkward Questions and Observations. In: NAGY, J.F., ed.,Identifying the ‘Celtic’: Celtic Studies Association of North America Yearbook 2 Dublin: Four Courts Press. 49-65
  • O’LOUGHLIN, T., 2002. Patrick: Missionary to the Irish Catholic Truth Society.
  • O’LOUGHLIN, T., 2002. ‘Collectio Canonum Hibernensis, Book 46’. In: A. BOURKE, ed., The Field Day Anthology of Irish Writing IV: Irish Women’s Writings and Traditions New York University Press. 12-17
  • O’LOUGHLIN, T., 2002. ‘Preaching on the Sundays of Eastertide’ Scripture in Church. 32(126), 244-248
  • O’LOUGHLIN, T., 2002. [Liturgical Resources for:] Sunday 2A of Easter; Sunday 3A of Easter; Sunday 4A of EasterScripture in Church. 32(126), 130-135, 163-172.
  • O’LOUGHLIN, T., 2001. The Law of Adomnán Dublin: Four Courts Press Ltd.
  • O’LOUGHLIN, T., 2001. Newman: A Religious Quest Veritas.
  • O’LOUGHLIN, T., 2001. ‘Theologians and their use of historical evidence: some common pitfalls’ The Month. 261,30-35
  • O’LOUGHLIN, T., 2001. ‘Patrick on the margins of space and time’. In: K. MCGROARTY, ed., Eklogai: Eklogai: Studies in Honour of Thomas Finan and Gerard Watson Dept of Ancient Classics, Maynooth. 44-58
  • O’LOUGHLIN, T., 2001. ‘One island, one people, one nation: early Latin evidence for this motif in Ireland’ Institute of Technology Blanchardstown Journal. 4, 4-13
  • O’LOUGHLIN, T., 2001. ‘Monasteries and manuscripts: the transmission of Latin learning in early medieval Ireland’.In: H. MORGAN, ed., Information, Media and Power through the Ages University College Dublin Press, Dublin. 46-64
  • O’LOUGHLIN, T., 2001. ‘Irish preaching before the End of the ninth century: assessing the extent of our evidence’.In: A.J. FLETCHER and R. GILLESPIE, eds., Irish Preaching 700-1700 Four Courts Press, Dublin. 18-39
  • O’LOUGHLIN, T., 2001. ‘The Tombs of the Saints: their significance for Adomnán’. In: J. CAREY, M. HERBERT and P. Ó RIAIN, eds., Studies in Irish Hagiography: Saints and Scholars Four Courts Press, Dublin. 1-14
  • O’LOUGHLIN, T., 2001. ‘Adomnán: A Man of Many Parts’. In: Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents Four Courts Press, Dublin. 41-51
  • O’LOUGHLIN, T., 2001. ‘The Early Church’. In: D. COHN-SHERBOK and J.M. COURT, eds., Religious Diversity in the Graeco-Roman World: A Survey of Recent Scholarship Sheffield Academic Press, Sheffield. 124-142
  • O’LOUGHLIN, T., ed., 2001. Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents Four Courts Press, Dublin.
  • O’LOUGHLIN, T., 2001. ‘Vulgate’. In: J.F.A. SAWYER and J.M.Y. SIMPSON, eds., Concise Encyclopedia of Language and Religion Elsevier, Amsterdam. 150-151
  • O’LOUGHLIN, T., 2001. ‘Priesthood: Facing Problems with Open Eyes: Review of D.B. Cozzens, The Changing Face of the Priesthood’ Doctrine and Life. 51, 632-638
  • O’LOUGHLIN, T., 2001. [Liturgical Resources for:] Sunday 7C of Easter; Pentecost C; Trinity C; Corpus Christi CScripture in Church. 31(122), 150-155, 195-2004
  • O’LOUGHLIN, T., 2001. ‘Breaking and sharing: Inspiration from Early Christian Ireland’ Scripture in Church.31(122), 246-249
  • O’LOUGHLIN, T., 2001. ‘Liturgy for St Patrick’s Day’ The Furrow. 52, 140-144
  • O’LOUGHLIN, T., 2000. Journeys on the Edges: The Celtic Tradition Orbis Books.
  • O’LOUGHLIN, T., 2000. Celtic Theology: Humanity, World and God in Early Irish Writings Continuum International Publishing Group.
  • O’LOUGHLIN, T., 2000. ‘Giraldus Cambrensis’s view of Europe’ History Ireland. 8(2), 16-21
  • O’LOUGHLIN, T., 2000. ‘The Plan of the New Jerusalem in the Book of Armagh’ Cambrian Medieval Celtic Studies.39, 23-38
  • O’LOUGHLIN, T., 2000. ‘Palestine in the Aftermath of the Arab Conquest: The Earliest Latin Account’. In: R.N. SWANSON, ed., Studies in Church History: The Holy Land, Holy Lands, and Christian History 36. Boydell and Brewer, Woodbridge. 78-89
  • O’LOUGHLIN, T., 2000. ‘Penitentials and Pastoral Care’. In: G.R. EVANS, ed., A History of Pastoral Care Cassell, London. 93-111
  • O’LOUGHLIN, T., 2000. ‘Giraldus Cambrensis and the Sexual Agenda of the Twelfth-Century Reformers’ Journal of Welsh Religious History. 8, 1-15
  • O’LOUGHLIN, T., 2000. ‘A Woman’s Plight and the Western Fathers’. In: L.J. KREITZER and D.W. ROOKE, eds.,Ciphers in the Sand: Interpretations of The Woman Taken in Adultery (John 7.53-8.11) Sheffield Academic Press, Sheffield. 83-104
  • O’LOUGHLIN, T., 2000. ‘Anticlericalism: Christian Perspectives’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 38-39
  • O’LOUGHLIN, T., 2000. ‘Celtic Monasticism’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 265-269
  • O’LOUGHLIN, T., 2000. ‘David, St.’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 361-362
  • O’LOUGHLIN, T., 2000. ‘Fasting: Western Christian’. In: W.R. JOHNSTON, ed., The Encyclopedia of MonasticismFitzroy Dearborn, Chicago and London. 470-472
  • O’LOUGHLIN, T., 2000. ‘Hagiography: Christian Perspectives’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 564-566
  • O’LOUGHLIN, T., 2000. ‘Island Monasteries: Christian’. In: W.R. JOHNSTON, ed., The Encyclopedia of MonasticismFitzroy Dearborn, Chicago and London. 669-673
  • O’LOUGHLIN, T., 2000. ‘Manuscript Production: Christian’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 819-821
  • O’LOUGHLIN, T., 2000. ‘Martyrs: Western Christian’. In: W.R. JOHNSTON, ed., The Encyclopedia of MonasticismFitzroy Dearborn, Chicago and London. 831-833
  • O’LOUGHLIN, T., 2000. ‘Master and Pupil: Christian Perspectives’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 835-837
  • O’LOUGHLIN, T., 2000. ‘Penitential Books’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 1006-1007
  • O’LOUGHLIN, T., 2000. ‘St. Gallen, Switzerland’. In: W.R. JOHNSTON, ed., The Encyclopedia of Monasticism Fitzroy Dearborn, Chicago and London. 1112
  • O’LOUGHLIN, T., 2000. ‘Bede’. In: T.A. HART, ed., The Encyclopaedia of Historical Theology Paternoster, London / Eerdmans, Grand Rapids, MI. 61-62
  • O’LOUGHLIN, T., 2000. ‘Boethius’. In: T.A. HART, ed., The Encyclopaedia of Historical Theology Paternoster, London / Eerdmans, Grand Rapids, MI. 77-79
  • O and O’LOUGHLIN, T., 2000. ‘Eriugena’. In: T.A. HART, ed., The Encyclopaedia of Historical Theology Paternoster, London / Eerdmans, Grand Rapids, MI. 189-190
  • O’LOUGHLIN, T., 2000. ‘Eucherius of Lyons’. In: T.A. HART, ed., The Encyclopaedia of Historical TheologyPaternoster, London / Eerdmans, Grand Rapids, MI. 192-193
  • O’LOUGHLIN, T., 2000. ‘Julian of Toledo’. In: T.A. HART, ed., The Encyclopaedia of Historical Theology Paternoster, London / Eerdmans, Grand Rapids, MI. 290-291
  • O’LOUGHLIN, T., 2000. [Liturgical Resources for:] Sunday 3B of Easter; Sunday 4B of Easter; Sunday 5B of Easter; Sunday 6B of Easter Priests and People. 14, 157-161
  • O’LOUGHLIN, T., 2000. ‘Riches from the Tradition: Tírechán’s Creed’ Doctrine and Life. 50, 340-344
  • O’LOUGHLIN, T., 2000. ‘A Celtic Preface’ The Furrow. 51, 34-38
  • O’LOUGHLIN, T., 2000. [Liturgical Resources for:] Holy Thursday; Good Friday; Easter Vigil; Easter Sunday BScripture in Church. 30(118), 135-143, 173-180
  • O’LOUGHLIN, T., 1999. St. Patrick: The Man and His Works Triangle.
  • O’LOUGHLIN, T., 1999. ‘Res, tempus, locus, persona: Adomnán’s Exegetical Method’. In: D. BROUN and T.O. CLANCY, eds., Spes Scotorum Hope of the Scots: Saint Columba, Iona and Scotland T. and T. Clark, Edinburgh. 139-158
  • O’LOUGHLIN, T., 1999. ‘The Development of Augustine the Bishop’s Critique of Astrology’ Augustinian Studies. 30,83-103
  • O’LOUGHLIN, T., 1999. ‘The List of Illustrious Writers in the Pseudo-Bedan Collectanea’. In: H. CONRAD O’BRIAIN, A.M. D’ARCY and J. SCATTERGOOD, eds., Text and Gloss: Studies in Insular Learning and Literature Presented to Joseph Donovan Pheiffer Four Courts Press, Dublin. 34-48
  • O’LOUGHLIN, T., 1999. ‘Tradition and Exegesis in the Eighth Century: The Use of Patristic Sources in Early Medieval Scriptural Commentaries’. In: O’LOUGHLIN, T., ed., The Scriptures and Early Medieval Ireland: Proceedings of the 1993 Conference of the Society for Hiberno-Latin Studies on Early Irish Exegesis and Homilectics Brepols, Turnhout.217-239
  • O’LOUGHLIN, T., 1999. ‘An Early Thirteenth-Century Map in Dublin: A Window into the World of Giraldus Cambrensis’ Imago Mundi. 51, 24-39
  • O’LOUGHLIN, T., 1999. ‘Priestly Celibacy and “Arguments from History”’ Doctrine and Life. 49, 411-422
  • O’LOUGHLIN, T., 1999. ‘Distant Islands: The Topography of Holiness in the Nauigatio sancti Brendani’. In: M. GLASSCOE, ed., The Medieval Mystical Tradition: England, Ireland and Wales: (Exeter Symposium VI) D.S. Brewer, Woodbridge. 1-20
  • O’LOUGHLIN, T., 1999. The writings of St Patrick – an English translation. In: O. DAVIES, ed., Celtic SpiritualityPaulist Press, Mahwah NJ. 67-90; and 476-96
  • O’LOUGHLIN, T., 1999. The Vita Patricii of Muirchú – an English translation. In: O. DAVIES, ed., Celtic SpiritualityPaulist Press, Mahwah NJ. 91-117; and 496-506
  • O’LOUGHLIN, T., 1999. Two Eucharistic chants from the Stowe Missal – an English translation. In: O. DAVIES, ed.,Celtic Spirituality Paulist Press, Mahwah NJ. 314-316; and 519
  • O’LOUGHLIN, T., 1999. Three Sunday catecheses – an English translation. In: O. DAVIES, ed., Celtic SpiritualityPaulist Press, Mahwah NJ. 371-5; and 522-3
  • O’LOUGHLIN, T., 1999. The Altus prosator – and English translation. In: O. DAVIES, ed., Celtic Spirituality Paulist Press, Mahwah NJ.
  • O’LOUGHLIN, T., 1999. ‘The Eusebian Apparatus in some Vulgate Gospel Books’ Peritia. 13, 1-92
  • O’LOUGHLIN, T., 1999. ‘The Ancient Near East and Ancient Europe’. In: N. SMART, ed., Atlas of the World’s ReligionsO.U.P., Oxford. 96-115, 220-221, 223
  • O’LOUGHLIN, T., 1999. ‘Adomnán’. In: A.D. FITZGERALD, ed., Augustine through the Ages: An EncyclopediaEerdmans, Grand Rapids, MI. 8-9
  • O’LOUGHLIN, T., 1999. ‘Caesarius of Arles’. In: A.D. FITZGERALD, ed., Augustine through the Ages: An EncyclopediaEerdmans, Grand Rapids, MI. 115-116
  • O’LOUGHLIN, T., 1999. ‘Cassiodorus’. In: A.D. FITZGERALD, ed., Augustine through the Ages: An EncyclopediaEerdmans, Grand Rapids, MI. 143-144
  • O’LOUGHLIN, T., 1999. ‘Fifth Century’. In: A.D. FITZGERALD, ed., Augustine through the Ages: An EncyclopediaEerdmans, Grand Rapids, MI. 362-365
  • O’LOUGHLIN, T., 1999. ‘Isidore’. In: A.D. FITZGERALD, ed., Augustine through the Ages: An EncyclopediaEerdmans, Grand Rapids, MI. 457-458
  • O’LOUGHLIN, T., ed., 1999. The Scriptures and Early Medieval Ireland: Proceedings of the 1993 Conference of the Society for Hiberno-Latin Studies on Early Irish Exegesis and Homilectics Brepols, Turnhout.
  • O’LOUGHLIN, T., 1999. ‘Ecology and Eschatology’ Ecotheology. 7, 71-80
  • O’LOUGHLIN, T., 1999. ‘How Not to Say Mass’ The Furrow. 50, 613-618
  • O’LOUGHLIN, T., 1999. [Liturgical Resources for:] Sunday 4A of Easter; Sunday 5A of Easter; Sunday 6A of Easter; Ascension Scripture in Church. 29(114), 137-142, 177-188
  • O’LOUGHLIN, T., 1998. Teachers and Code-Breakers: the Latin Genesis Tradition, 430-800 Brepols.
  • O’LOUGHLIN, T., 1998. ‘Medieval church history: Beyond apologetics, after development: the awkward memories’The Way. 38, 65-76
  • O’LOUGHLIN, T., 1998. ‘The Celtic Homily: Creeds and Eschatology’ Milltown Studies. 41, 99-115
  • O’LOUGHLIN, T., 1998. ‘“Documenta Q”: Its primitiae reviewed’ Milltown Studies. 41, 137-143
  • O’LOUGHLIN, T., 1998. ‘Eucharist or Communion Service?’ The Way. 38, 365-374
  • O’LOUGHLIN, T., 1998. ‘Christ and the Scriptures: The Chasm between Modern and Pre-modern Exegesis’ The Month. 259, 475-485
  • O’LOUGHLIN, T., 1998. ‘Christ as the focus of Genesis Exegesis in Isidore of Seville’. In: T. FINAN and V. TWOMEY, eds., Studies in Patristic Christology Four Courts Press, Dublin. 144-162
  • O’LOUGHLIN, T., 1998. ‘Maps and Acts: a problem in cartography and exegesis’ Proceedings of the Irish Biblical Association. 21, 33-61
  • O’LOUGHLIN, T., 1998. ‘Rhygyfarch’s Vita Dauidis: An Apparatus biblicus’ Studia Celtica. 32, 179-188
  • O’LOUGHLIN, T., 1998. ‘Adomnán’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford. 4
  • O’LOUGHLIN, T., 1998. ‘Biblical Exegesis’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford. 46
  • O’LOUGHLIN, T., 1998. ‘Canon Law’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford.68
  • O’LOUGHLIN, T., 1998. ‘Columbanus’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford. 104-105
  • O’LOUGHLIN, T., 1998. ‘John Scottus Eriugena’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish HistoryO.U.P., Oxford. 278-279
  • O’LOUGHLIN, T., 1998. ‘Lough Derg’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford.331
  • O’LOUGHLIN, T., 1998. ‘Monasteries, Irish, in continental Europe’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford. 363-364
  • O’LOUGHLIN, T., 1998. ‘Monastic schools’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford. 365-366
  • O’LOUGHLIN, T., 1998. ‘Pelagianism’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford.437-438
  • O’LOUGHLIN, T., 1998. ‘Penitentials’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford.439
  • O’LOUGHLIN, T., 1998. ‘Pilgrimage’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford.442
  • O’LOUGHLIN, T., 1998. ‘Shrines’. In: S.J. CONNOLLY, ed., The Oxford Companion to Irish History O.U.P., Oxford.512
  • O’LOUGHLIN, T., ed., 1998. Hippolyte Delehaye: The Legends of the Saints Four Courts Press, Dublin.
  • O’LOUGHLIN, T., 1998. ‘The Passion in the Liturgy: the demands of celebration’ New Liturgy. 100, 6-12
  • O’LOUGHLIN, T., 1998. [Liturgical Resources for:] Palm Sunday C; Holy Thursday; Good Friday Scripture in Church.28(110), 130-134, 164-170
  • O’LOUGHLIN, T., 1997. ‘Isidore’s Use of Gregory the Great in the Exegesis of Genesis’ Revue Bénédictine. 107, 263-269
  • O’LOUGHLIN, T., 1997. ‘Living in the Ocean: the significance of the patristic understanding of oceanus for writings from Iona’. In: C. BOURKE, ed., Studies in the Cult of Saint Columba Four Courts Press, Dublin. 11-23
  • O’LOUGHLIN, T., 1997. ‘Res, tempus, locus, persona: Adomnán’s Exegetical Method’ Innes Review. 95-111
  • O’LOUGHLIN, T., 1997. ‘The Mysticism of Number in the Medieval Period before Eriugena’. In: J.J. CLEARY, ed., The Perennial Tradition of Neoplatonism Leuven University Press, Leuven. 397-416
  • O’LOUGHLIN, T., 1997. ‘Individual anonymity and collective identity: the enigma of early medieval Latin theologians’Recherches de Théologie et Philosophie Médiévale. 64, 291-314
  • O’LOUGHLIN, T., 1997. ‘Adomnán and Arculf: The Case of an Expert Witness’ Journal of Medieval Latin. 7, 127-146
  • O’LOUGHLIN, T., 1997. ‘Marriage and Sexuality in the Hibernensis’ Peritia. 11, 188-206
  • O’LOUGHLIN, T., 1997. ‘The Salzburg Fragment of Adomnán’s De locis sanctis’ Manuscripta. 41, 32-37
  • O’LOUGHLIN, T., 1997. ‘Adomnán’s De locis sanctis: a textual emendation and an additional source identification’Ériu. 48, 37-40
  • O’LOUGHLIN, T., 1997. ‘“Wendepunkte”: Manuscript Index’ Hiberno-Latin Newsletter. 7, 4-8
  • O’LOUGHLIN, T., 1997. [Liturgical Resources for:] Sunday 2B of Easter; Sunday 3B of Easter; Sunday 4B of EasterScripture in Church. 27(114), 130-137, 163-172
  • O’LOUGHLIN, T., 1996. ‘“The Gates of Hell”: From Metaphor to Fact’ Milltown Studies. 38, 98-114
  • O’LOUGHLIN, T., 1996. ‘Biblical Contradictions in the Periphyseon and the Development of Eriugena’s Method’. In:C. STEEL, J. MCEVOY and G. VAN RIEL, eds., Iohannes Scottus Eriugena and the Scriptures Leuven University Press.103-126
  • O’LOUGHLIN, T., 1996. ‘Tyconius’ Use of the Canonical Gospels’ Revue Bénédictine. 106, 229-233
  • O’LOUGHLIN, T., 1996. ‘The Latin Sources of Medieval Irish Culture: A Partial Status Quaestionis’. In: K. MCCONE and K. SIMMS, eds., Progress in Celtic Studies Maynooth: An tSagart. 91-105
  • O’LOUGHLIN, T., 1996. ‘The View from Iona: Adomnán’s mental maps’ Peritia. 10, 98-122
  • O’LOUGHLIN, T., 1996. ‘The Text of Cyprian’s Ad Quirinum III, lviii: An Emendation’ Manuscripta. 40, 49-53
  • O’LOUGHLIN, T., 1996. ‘Muirchú’s Vita Patricii: A Note on an Unidentified Source’ Ériu. 47, 89-93
  • O’LOUGHLIN, T., 1996. ‘Adomnán and mira rotunditas’ Ériu. 47, 95-99
  • O’LOUGHLIN, T., 1995. ‘Dating the De situ Hierusolimae: The Insular Evidence’ Revue Bénédictine. 105, 9-19
  • O’LOUGHLIN, T., 1995. ‘Newman on Doing Theology’ New Blackfriars. 76, 92-98
  • O’LOUGHLIN, T., 1995. ‘The Meaning of ‘Gift’ in Latin and English Theological Usage’ Milltown Studies. 35, 134-137
  • O’LOUGHLIN, T., 1995. ‘The Symbol gives Life: Eucherius of Lyons’ Formula for Exegesis’. In: T. FINAN and V. TWOMEY, eds., Scriptural Interpretation in the Fathers: Letter and Spirit Four Courts Press. 221-252
  • O’LOUGHLIN, T., 1995. ‘Adomnán the Illustrious’ The Innes Review. 46, 1-14
  • O’LOUGHLIN, T., 1995. ‘The Controversy over Methuselah’s Death: Proto-chronology and the Origins of the Western Concept of Inerrancy’ Recherches de Théologie Ancienne et Médiévale. 62, 182-225
  • O’LOUGHLIN, T., 1995. ‘The Waters above the Heavens, Isidore, and the Latin Tradition’ Milltown Studies. 36, 104-117
  • O’LOUGHLIN, T., 1995. ‘Seeking the Medieval View of the Song of Songs’ Proceedings of the Irish Biblical Association. 18, 94-116
  • O’LOUGHLIN, T., 1995. ‘Celibacy in the Catholic Church – A Brief History’ History Ireland. 3(4), 41-46
  • O’LOUGHLIN, T., 1994. ‘St Patrick and an Irish Theology’ Doctrine and Life. 44, 153-159
  • O’LOUGHLIN, T., 1994. ‘Astrology and Thirteenth Century Philosophy: A New Angle on Old Problems’ Milltown Studies. 33, 89-110
  • O’LOUGHLIN, T., 1994. ‘The Latin Versions of the Scriptures in Use on Iona in the Late Seventh Century’ Peritia. 8,18-26
  • O’LOUGHLIN, T., 1994. ‘Sister Act: Interview with Dr Margaret MacCurtain’ History Ireland. 2(1), 52-54
  • O’LOUGHLIN, T., 1993. ‘The Quincentenary of Schedel’s Map of the Creation: A Turning Point in the Development of the Modern Mind’ Milltown Studies. 31, 30-52
  • O’LOUGHLIN, T., 1993. ‘The Earliest World Maps Known in Ireland’ History Ireland. 1(1), 7-10
  • O’LOUGHLIN, T., 1993. ‘An Irish (?) Interpolation in Caesarius of Arles’ Sermo 84’ Milltown Studies. 31, 143-145
  • O’LOUGHLIN, T., 1993. ‘Medieval Papal Letters: A Source for Local History’ History Ireland. 1(3), 56-58
  • O’LOUGHLIN, T., 1993. ‘A Note on Isidore and the Pseudo-Isidore: Caveat lector’ Hiberno-Latin Newsletter. 6, 11
  • O’LOUGHLIN, T., 1993. ‘Adam’s Rib and the Equality of the Sexes: Some Medieval Exegesis of Gen 2:21-22’ Irish Theological Quarterly. 59, 44-54
  • O’LOUGHLIN, T. and H. CONRAD-O’BRIAIN, 1993. ‘The “baptism of tears” in early Anglo-Saxon sources’ Anglo-Saxon England. 22, 65-83
  • O’LOUGHLIN, T., 1993. ‘Julian of Toledo’s Antikeimenon and the Development of Latin Exegesis’ Proceeding of the Irish Biblical Association. 16, 80-98
  • O’LOUGHLIN, T., 1993. [Liturgical Resources for:] Reflections for Weekdays and Saints’ Days, Weeks 15-16, Year 1Scripture in Church. 23(91), 310-313
  • O’LOUGHLIN, T., 1993. [Liturgical Resources for:] Sunday 2A; Sunday 3A; Sunday 4A Scripture in Church. 23(89),10-15, 40-47
  • O’LOUGHLIN, T., 1992. ‘“Aquae super caelos” (Gn 1:6-7): The First Faith-Science Debate’ Milltown Studies. 29, 92-114
  • O’LOUGHLIN, T., 1992. ‘Unexplored Irish Influences on Eriugena’ Recherches de Théologie Ancienne et Médiévale.59, 23-40
  • O’LOUGHLIN, T., 1992. ‘The Libri Philosophorum and Augustine’s Conversions’. In: T. FINAN and V. TWOMEY, eds.,The Relationship Between Neoplatonism and Christianity Four Courts Press. 101-125
  • O’LOUGHLIN, T., 1992. ‘The Exegetical Purpose of Adomnán’s De Locis Sanctis’ Cambridge Medieval Celtic Studies.24, 37-53
  • O’LOUGHLIN, T., 1992. ‘Adam’s Burial at Hebron: Some Aspects of its Significance in the Latin Tradition’ Proceedings of the Irish Biblical Association. 15, 66-88
  • O’LOUGHLIN, T., 1992. ‘The Spirituality of Teaching’ Religious Life Review. 31, 200-207, 233-237
  • O’LOUGHLIN, T., 1991. ‘Newman, Vincent of Lérins and Development’ Irish Theological Quarterly. 58, 147-166
  • O’LOUGHLIN, T., 1991. ‘B.N. Lat 10616: A hitherto un-noticed Carolingian scriptural work’ Hiberno-Latin Newsletter. 5, 13
  • O’LOUGHLIN, T., 1991. [Liturgical Resources for:] Assumption of Mary Intercom. July-August, 30-31
  • O’LOUGHLIN, T., 1990. ‘The Significance of Sunday: Three Ninth-Century Catecheses’ Worship. 64, 533-544
  • O’LOUGHLIN, T. and D. MCCARTNEY, eds., 1990. Cardinal Newman: The Catholic University: A Collection of his Writings in Connection with the University U.C.D., Dublin.
  • O’LOUGHLIN, T., 1990. [Liturgical Resources for:] Sunday 3A Intercom. 29
  • O’LOUGHLIN, T., 1990. [Liturgical Resources for:] Sunday 20A Intercom. July-August, 32
  • O’LOUGHLIN, T., 1989. ‘Knowing God and Knowing the Cosmos: Augustine’s Legacy of Tension’ Irish Philosophical Journal. 6, 27-58
  • O’LOUGHLIN, T., 1989. ‘Who is Anselm’s Fool?’ The New Scholasticism. 63, 313-325
  • O’LOUGHLIN, T., 1988. Cardinal Newman: Seeker of Truth Veritas Publications.
  • O’LOUGHLIN, T., 1988. ‘Newman and the Marian Year’ Homilectic and Pastoral Review. 88, 57-63
  • O’LOUGHLIN, T., 1987. [Liturgical Resources for:] Sunday 4A Intercom. February, 20
  • O’LOUGHLIN, T., 1987. Marian Encyclical Veritas, Dublin.
  • O’LOUGHLIN, T., 1987. [Liturgical Resources for:] Sunday 4B of Advent; Christmas Day Intercom. December, 26-30
  • O’LOUGHLIN, T., 1987. [Liturgical Resources for:] St Patrick’s Day Intercom. March, 34
  • O’LOUGHLIN, T., 1986. [Liturgical Resources for:] Epiphany Intercom. January, 26
  • O’LOUGHLIN, T., 1986. [Liturgical Resources for:] Sunday 11C Intercom. June, 29
  • O’LOUGHLIN, T., 1984. The Demand and Supply of Priests from All Hallows College, Dublin, in America: 1842-1860Records of the American Catholic Historical Society. 95, 39-60
  • O’LOUGHLIN, T., 1983. All Hallows College and America 1842-1860. In: All Hallows Studies 1983 47-65

Videos

These are just a smattering of the videos that include Tom from the department. Tom is the main interviewer for the department’s Why Study series and can be seen in most of those videos.

Why Study the Lectionary

Why Study the Didache

Why Study Early Christianity

Why Study the Eucharist

Why Study Orality

Why Study the Protoevangelium of James

St Patrick’s Day

Easter

Pentecost

Halloween

Vatican II with Henri Gagey and Tom O’Loughlin

Looking back at the Second Vatican Council with Frances Knight and Tom O’Loughlin

Is Religion Divisive? With Alan Ford and Tom O’Loughlin

The Division of Christianity between East and West with Andreas Andreopoulos

I hope you have enjoyed watching some of Tom’s videos and plan on checking something out from his massive bibliography.

Yours,
David

Related Posts

Celebrating Theology Faculty from the University of Nottingham: Simon Oliver

Celebrating Theology Faculty from the University of Nottingham: Mary Cunningham

Celebrating Theology Faculty from the University of Nottingham: Alison Milbank

Advertisements

The Evolution of the Thesis: Why It’s Alright to Change Your Topic

Dear Friends and Family,

If you were to go back through my old posts, starting with the oldest and working your way up (not that I’d recommend it), you would first find this post. In it I talk about what was at the time my fifth thesis topic. Then, if you kept reading, you’d end up here, where I describe not only my fifth thesis topic shift, but the fact that I’d switched supervisors as well. In the interest of describing what its like to do a PhD, I thought I’d do a post outlining how and why a thesis can change by using my own as a case study. I remember in my Master’s feeling so trapped by topic. I want others out there working to know it’s OK to change your mind, so long as it isn’t too often.

Master’s Degree: Columbanus, Grace, and the Trinity

I came into my Master’s (in Historical Theology) thinking I either wanted to write on C. S. Lewis or “Celtic” Christianity. I quickly settled on “Celtic” Christianity, got in touch with Tom O’Loughlin and decided I was going to the University of Nottingham for my PhD. Then I started my Master’s. With Tom and Bob Rea’s help––Bob being my Major Professor and boss––I decided to write about the theology of one late-sixth, early seventh century Irish monk, Columbanus.

Saint Columbanus.

Saint Columbanus. (Photo credit: Wikipedia)

The only problem, I quickly got tired of Columbanus. In the second year of my Master’s, and the first semester of my thesis, I finally took the Early Christian Centuries course and fell in love with patristics as well as Trinitarian theology and deification. But I felt stuck.

PhD Topic #1 Columbanus and Grace

So, I kept at it. I finished my Master’s and came to Nottingham to work with Tom. We quickly settled on the topic of grace in Columbanus. I was particularly interested in how his understanding of grace sounded like the Eastern Orthodox understanding. Tom had suggested that all of  Columbanus’ Eastern Orthodox sounding notions actually came through a fifth century monk and contemporary of Augustine, John Cassian. Cue PhD topic #2.

PhD Topic #2 John Cassian, Columbanus, and Grace

st-john-cassian

I had studied Cassian some in my Master’s and since he was the figure my Major Professor from my Master’s had written on, this would make for a good PhD. The idea had been to first show that Cassian’s understanding of grace was in line with Eastern Orthodox thinking. Then, I’d set out to prove that Cassian had a direct influence on Columbanus, thus accounting for Columbanus’ understanding of grace.

From here, some kind of imperceptible change happened. It wasn’t that I no longer wanted to right about grace, it’s just there was more to it than simply what they thought happened when one became a believer, and they thought one could. As I said above, I had, in my Master’s learned about, and become interested in the primarily Eastern Orthodox notion of deification, or theosis (see my post here for a general overview of what deification is).

PhD Topic #3 John Cassian, Columbanus, and Deification

From here I decided that what I wanted to show was first that John Cassian had a notion of deification like the Eastern Church Fathers. Then I would prove Cassian’s influence on Columbanus. After showing Cassian’s influence on Columbanus I would show evidence of a notion deification in Columbanus as well. I quickly realised, however that continued work on Columbanus would lead me into some historical minutiae I didn’t want to deal with.

PhD Topic #4 John Cassian and Deification

This brought to my, hopefully, penultimate thesis topic. I decided to drop Columbanus altogether. The problem? I had come to Nottingham to work with Dr Tom O’Loughlin on Irish Christianity, only there weren’t any Irishmen (or women) in my project at this stage. Still, I plowed on in what was a primarily historical thesis when what I was really wanting to do, had been wanting to do since my Master’s, was theology. I wanted to do theology without divorcing it from history, but I didn’t want to be a historian. Finally, after spending a whole summer reading nothing but patristic and secondary texts on deification when this academic started up back in October, I decided it was time to make a change.

PhD Topic #5 Deification

I’ve already written about the switch to my final (hopefully) topic as well as my switching supervisors. I just want to note here that part of the reason it took me so long was fear. I was afraid of disappointing Tom, even Bob (my Major Professor in my Master’s). I felt locked in by previous decisions. The thing is, I wasn’t locked in. I could’ve changed my mind at any time. Ultimately, I’m glad I did my studies the way I did because it meant I got an excellent grounding in the Tradition before more strictly doing theology.

I just want to encourage anyone, especially young (if not in age then at least to their programs) scholars, that you shouldn’t feel locked in permanently to whatever you initially chose to do. Doing research and writing means that your ideas are going to change, your interests are going to change, you are going to change. You should always temper that desire to change by seeking advice, but still listen to it. I prayed long and hard before switching topics and supervisors. Then I spoke to the perspective supervisors to see if they thought this was a good idea. Finally, I talked to my supervisor before making anything official. It was tough, and a little awkward, but I’m a much happier theologian in training now than I was historian (or at least historical theologian) before.

Have you ever made major shifts like (in any area of life)? Let me know. How did they work out for you? While I still don’t know how this will ultimately work for me, it certainly seems like it was the right thing for me to do.

Yours,
David